Capehill Muslim Society

Charity 1151422

www.masjidusman.org.uk

Overview

Summary

Sources:Civic AtlasAI-assisted

Capehill Muslim Society appears to operate Masjid Usman as more than a prayer venue: it is a faith-rooted neighbourhood institution combining worship, religious learning, family support and limited outward-facing community activity. Its public offer is structured around regular, repeatable participation across age groups and genders, while its charitable objects allow a much broader poverty-relief role than is visible in the available activity evidence. The organisation may therefore be an important local social anchor whose practical reach extends beyond formal religious observance.

See observations

Operational geography

Sources:ONSCivic AtlasAI-assisted

Coverage: Neighbourhood

Operational areas:

    Evidence and reasoning
    Supporting evidence
    Remaining uncertainties
    • The charity’s principal physical service site is Masjid Usman in Cape Hill, Smethwick. The available evidence does not establish a Birmingham operational area.
    • The Charity Commission records that the charity operates in both Birmingham City and Sandwell, but does not identify Birmingham neighbourhoods, venues, service locations, or the scale of activity in Birmingham.
    • Masjid Usman states that it is a member of the Ladywood Interfaith Education Project, described as a partnership in inner-city Birmingham. This is reasonable evidence that the organisation has an operational relationship extending into Birmingham, but it does not establish that Capehill Muslim Society directly delivers activity at a specific Birmingham ward location.
    • Evidence about the current status of the Ladywood Interfaith Education Project is inconsistent: Masjid Usman’s current website presents it as an active partnership, while a 2023 annual-report extract from another participant says that LIEP had ceased to exist. The available evidence does not resolve whether the partnership is presently delivering activities.
    Additional evidence needed
    • Current programme or event information identifying the Birmingham venues, schools, neighbourhoods or wards where Capehill Muslim Society directly delivers services.
    • Confirmation from Masjid Usman or the Ladywood Interfaith Education Project of whether the partnership is currently active, Capehill Muslim Society’s role within it, and where joint activities take place.
    • A current annual report or operational report giving a geographic breakdown of services or beneficiaries in Birmingham and Sandwell.

    Areas of work

    Source:Charity Commission
    • Education/training
    • Religious Activities
    • The Advancement Of Health Or Saving Of Lives
    • The Prevention Or Relief Of Poverty

    Who they help

    Source:Charity Commission
    • Children/young People
    • Elderly/old People
    • People With Disabilities
    • The General Public/mankind

    How they help

    Source:Charity Commission
    • Provides Buildings/facilities/open Space
    • Provides Services

    Discoveries involving this organisation

    The Atlas has not published any Discoveries involving this organisation yet.

    Observations

    Sources:Civic AtlasAI-assisted
    • A mosque operating as a local civic platform

      The evidence suggests the mosque is used as a recurring community infrastructure, not solely for congregational worship. Education, counselling, school visits, interfaith dialogue and meetings indicate a role that connects religious practice with neighbourhood-facing support and engagement.

      Why it matters

      This helps distinguish the organisation from a purely devotional institution. Its building may be a significant access point for families, schools and local dialogue, creating opportunities for wider civic relationships.

      Show evidence
      • The charity provides lectures, female adult education, counselling to families and young people, school visits and interfaith dialogues.

        Source:Charity Commission
      • Both Muslims and non-Muslims have used the mosque’s premises for community and educational purposes, including meetings, lectures and study sessions.

        Source:Organisation
    • Participation is designed around continuity across generations

      The organisation appears to build an ongoing pathway into mosque life, with provision for children, teenagers, women, adults and families alongside daily and weekly worship. This may strengthen long-term community attachment rather than relying only on occasional events.

      Why it matters

      It suggests that education is not a peripheral activity but part of the organisation’s operating model for sustaining a congregation and supporting household-level participation.

      Show evidence
      • The mosque provides dedicated facilities for its growing congregation, including youth and women.

        Source:Organisation
      • Weekly and term-time activities include sisters’ sessions, Tajweed teaching, weekend classes, pre-madrasah and youth and teens provision.

        Source:Organisation
    • A broad relief mandate is not yet visible in the public-facing offer

      The charity’s formal objects include relief for people experiencing poverty, disaster, displacement and hardship, but the available operational evidence mainly describes worship, education and counselling. This may indicate either an under-publicised relief function or a charitable power that is not currently central to delivery.

      Why it matters

      This is an important distinction between permitted purpose and observable practice. It identifies a potential capability for partnership or emergency support, while avoiding an assumption that such support is presently delivered locally.

      Show evidence
      • The charity’s objects include relieving financial hardship, distress and suffering through grants, food, water, clothing, medical treatment, rehabilitation and accommodation.

        Source:Charity Commission
      • Reported activities describe prayer facilities, education, counselling, school visits and interfaith dialogue.

        Source:Charity Commission

      Remaining uncertainties

    • Whether poverty-relief activity is currently delivered, and whether it is local, national or international.
    • Who uses the mosque’s wider community services, how often, and whether non-Muslim participation is sustained.
    • Whether the planned expansion reflects capacity pressure, new service ambitions or building maintenance needs.

      Additional evidence needed

    • Recent annual reports, accounts and grant records showing expenditure and beneficiaries by activity.
    • Service data or participant feedback for education, counselling, school visits and interfaith work.
    • Expansion plans explaining the additional space, intended uses and community need.
    Charity Commission profile
    Source:Charity Commission

    Activities

    Availability of Mosque for daily prayers, provides lectures as part of adult education programme, offer adults education for females, offer counselling to families and youngster?s, accept school visits and participate in interfaith dialogues

    Charity objects

    1 TO ADVANCE THE RELIGION OF ISLAM, BY MEANS OF, BUT NOT EXCLUSIVELY, PROMOTING THE TEACHINGS AND TENETS OF ISLAM, PROVISION OF FACILITIES FOR WORSHIP AND PROVISION OF FACILITIES FOR ISLAMIC EDUCATION, ONLY IN ACCORDANCE WITH THE TEACHINGS OF THE QURAAN AND THE SUNNAH OF THE PROPHET MUHAMMAD (PBUH) AS DEFINED AND INTERPRETED BY THE AHLE SUNNAH WAL JAMAA-AH AND AS EXPOUNDED BY THE DEOBANDI SCHOOL OF THOUGHT; 2 TO RELIEVE FINANCIAL HARDSHIP, DISTRESS AND SUFFERING AMONG POOR PEOPLE, WIDOWS, ORPHANS, REFUGEES, VICTIMS OF NATURAL DISASTERS AND OTHER PEOPLE IN NEED, BY MEANS OF, BUT NOT EXCLUSIVELY, MAKING GRANTS FOR PROVIDING OR PAYING FOR ITEMS, EQUIPMENT, SERVICES AND FACILITIES, INCLUDING THE PROVISION OF FOOD, WATER, CLOTHING, MEDICAL TREATMENT, REHABILITATION, AND ACCOMMODATION FOR THE SAID PERSONS; 3 TO PROMOTE ANY OTHER CHARITABLE PURPOSE FOR THE BENEFIT OF THOSE IN NEED THAT THE TRUSTEES FROM TIME TO TIME MAY DETERMINE.