Debre Medhanit Kidus Amanuel Ethiopian Orthodox Tewahedo Church In Birmingham

Charity 1118441

https://beteamanuel.org

Overview

Summary

Sources:Civic AtlasAI-assisted

Debre Medhanit Kidus Amanuel appears to operate as more than a worship venue: it is an Ethiopian Orthodox Tewahedo community institution combining sacramental life, intergenerational education and informal support. Its recent purchase of a building appears to have strengthened a long-standing ambition to provide structured formation for children and young people. The organisation’s role may therefore be especially significant in sustaining religious practice, cultural continuity and community belonging among Ethiopian-origin families in and around Birmingham.

See observations

Operational geography

Sources:ONSCivic AtlasAI-assisted

Coverage: Citywide

Operational areas:

    Evidence and reasoning
    Supporting evidence
    Remaining uncertainties
    • The charity’s current public reporting says that weekly mass and Sunday youth services take place in Birmingham, and its website describes services for congregants in the city, but neither source identifies a current Birmingham ward, neighbourhood or City Centre venue.
    • The only current physical address published by both the charity and the Charity Commission is in Halesowen. This is outside the supplied Birmingham-area geography, so it cannot support allocation to a Birmingham ward.
    • The website says the charity bought and began using its own church building in 2023, but does not independently clarify whether this is the Halesowen site or identify any additional Birmingham premises.
    • The charity reports partnership work with Church of England bodies and government organisations to support people facing hardship, but does not name partners, projects, delivery locations or the scale of this work. Its geographical extension cannot therefore be assessed.
    • Citywide coverage is a reasonable interpretation of the organisation’s stated Birmingham-wide congregation and regular services, rather than evidence of services delivered across multiple Birmingham neighbourhoods.
    Additional evidence needed
    • A current service timetable or venue page identifying the locations of weekly worship, youth provision and pastoral or hardship-support activity.
    • The most recent trustees’ annual report or accounts identifying the church building acquired in 2023 and any other premises used for charitable activity.
    • Named partner organisations, project descriptions and delivery locations for the reported hardship-support work.
    • Attendance or beneficiary information showing whether worship and youth services primarily serve one locality, several districts or Birmingham residents more generally.

    Areas of work

    Source:Charity Commission
    • Religious Activities

    Who they help

    Source:Charity Commission
    • Children/young People
    • Elderly/old People
    • People With Disabilities
    • The General Public/mankind

    How they help

    Source:Charity Commission
    • Other Charitable Activities
    • Provides Human Resources
    • Provides Services

    Discoveries involving this organisation

    The Atlas has not published any Discoveries involving this organisation yet.

    Observations

    Sources:Civic AtlasAI-assisted
    • A faith institution functioning as intergenerational infrastructure

      The evidence suggests the church sees youth education not as an optional programme but as central to its continuity and wider social role. Its teaching model appears to connect faith, moral formation, cultural identity and preparation for life in the UK.

      Why it matters

      This helps distinguish the organisation from a congregation focused mainly on worship. It may be an important setting through which families maintain relationships, language, traditions and support across generations.

      Show evidence
      • More than 300 children aged five and over are described as part of the church community.

        Source:Organisation
      • Teaching for children and young people aged 5 to 18 began in October 2023.

        Source:Organisation
      • The church describes Ethiopian Orthodox practice as a source of spiritual, cultural, identity and psychological value for people living away from Ethiopia.

        Source:Organisation
    • Ownership of a building may mark a shift from constrained activity to institutional capacity

      The 2023 building purchase appears to be a strategic turning point, addressing previous limits on suitable time and space for education and enabling more regular, organised provision.

      Why it matters

      Physical space may allow the church to become a more durable community anchor, not only a location for services. It also raises useful questions about whether its facilities could support wider partnerships or community use.

      Show evidence
      • The church reports that lack of suitable places and times for children’s education and training had been a major obstacle for more than 20 years.

        Source:Organisation
      • The church states that it purchased its own building in 2023.

        Source:Organisation
      • A successor-generation education coordinating committee is working from the purchased church building.

        Source:Organisation
    • Its outward-facing charitable role is stated more clearly than it is evidenced

      The charity presents itself as supporting people facing hardship and collaborating with Church of England and government organisations, but the available material gives little detail about those relationships or the support delivered. This may indicate an emerging partnership role, or one that is under-documented.

      Why it matters

      This is potentially the organisation’s main bridge beyond its congregation, but its practical scale, partners and beneficiary groups remain unclear. Clarifying this would show whether it is a locally connected support organisation or principally a religious community institution.

      Show evidence
      • The charity reports partnership working with churches of England and other government organisations to support people living in hardship because of social matters.

        Source:Charity Commission
      • Its charitable objects include promoting relationships between different religious groups for mutual benefit.

        Source:Charity Commission
      • The charity says it helps children and young people, older people, people with disabilities and the general public.

        Source:Charity Commission

      Remaining uncertainties

    • Whether the reported 300-plus children regularly participate in education, worship, or both.
    • Which organisations are current partners and what hardship support is actually delivered.
    • Whether services and activities are accessible beyond Ethiopian Orthodox members and families.

      Additional evidence needed

    • Recent programme records showing attendance, age groups, staffing and outcomes for youth education.
    • Named partnership agreements or examples of joint work with public bodies, churches and other community organisations.
    • Information on use of the building, including community access, capacity and activities outside worship.
    Charity Commission profile
    Source:Charity Commission

    Activities

    The charity has involved in activities such as providing mass service which carried out on weekly basis in Birmingham This charity has started providing service to children (youth groups) during the mass service on Sunday. Working in partnership with other organisation such as churches of England and other government organization to Support people living in hardship because of some social matter.

    Charity objects

    FOR THE BENEFIT OF CHRISTIANS IN THE PUBLIC, IN PARTICULAR ORTHODOX TEWAHIDO BELIEVERS IN THE FOLLOWING AREAS:- (1) TO PROMOTE THE ADVANCEMENT OF THE RELIGION AND RELIGIOUS PHILOSOPHY OF SPIRITUALISM ON THE BASIS OF PRINCIPLES (TO PROMOTE AND SPREAD MESSAGE EVER WIDER AMONG MANKIND); (2) TO PROVIDE AND UPKEEP PLACES OF WORSHIP, PAYING MINISTRIES OR PRIESTS, AND HOLDING RELIGIOUS SERVICES FOR PUBLIC WORSHIP WHICH HELPS GROUPS IN EXPRESSING OF THEIR BELIEF; (3) TO PROMOTE RELATIONSHIP BETWEEN DIFFERENT RELIGIOUS GROUPS IN ORDER TO ACCOMMODATE EACH OTHER AND TO PARTICIPATE FOR MUTUAL BENEFIT; (4) THE RELIEF OF A PERSON SUFFERING FROM SICKNESS (MENTAL OR PHYSICAL) BY PRACTICE OF SPIRITUAL HEALING; (5) TO SUPPORT ANY CHARITABLE PURPOSE AS MAY BE DECIDED UPON FROM TIME TO TIME BY THE TRUSTEES AND MEMBERS; (6) TO PROMOTE THE EDUCATION OF THE BIBLE TO INCREASE AWARENESS AND VISITS OF RELIGIOUS/HOLY SITES; AND (7) TO RAISE FUNDS FOR THE SUPPORT OF GOOD CAUSES